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The Archaeology of Knowledge: And the Discourse on Language, by Michel Foucault
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In France, a country that awards its intellectuals the status other countries give their rock stars, Michel Foucault was part of a glittering generation of thinkers, one which also included Sartre, de Beauvoir and Deleuze. One of the great intellectual heroes of the twentieth century, Foucault was a man whose passion and reason were at the service of nearly every progressive cause of his time. From law and order, to mental health, to power and knowledge, he spearheaded public awareness of the dynamics that hold us all in thrall to a few powerful ideologies and interests. Arguably his finest work, Archaeology of Knowledge is a challenging but fantastically rewarding introduction to his ideas.
- Sales Rank: #87350 in Books
- Published on: 1982-09-12
- Released on: 1982-09-12
- Original language: English
- Number of items: 1
- Dimensions: 8.04" h x .67" w x 5.14" l, .62 pounds
- Binding: Paperback
- 256 pages
Review
Next to Sartre's Search for a Method and in direct opposition to it, Foucault's work is the most noteworthy effort at a theory of history in the last 50 years.
–Library Journal
Language Notes
Text: English, French (translation)
From the Back Cover
Madness, sexuality, power, knowledge-are these facts of life or simply parts of speech? In a series of works of astonishing brilliance, historian Michel Foucault excavated the hidden assumptions that govern the way we live and the way we think. The Archaeology of Knowledge begins at the level of 'things said' and moves quickly to illuminate the connections between knowledge, language, and action in a style at once profound and personal.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Five Stars
By Lillie M. Grace
good read!
28 of 31 people found the following review helpful.
Another (difficult) chapter in Foucault's oeuvre
By Giovanni Mantilla
"Archaeology Of Knowledge" finds Foucault at his barest, trying to build up his own theory. Like others have said, it is fascinating to see how much he tries to encompass and how extremely difficult his own enterprise is. Foucault spends many pages trying to explain to us what he means by "discoursive formation", "object formation", "formation of concepts", etc., and the place where his own theory stands vis-à-vis a so-called "history of ideas". You can learn lots from this book, because, like myself, sometimes you get lost in Foucault's magistral writing, his fabulous way of weaving history and thus cannot clearly follow his own particular method of research. If you want to see some of his (earlier, almost stricly discourse-oriented) key concepts clarified, reading this book will prove very fruitful. As always, you're left with a lot of questions and with a distinctive feeling of "now what?". But then again, that's what's so utterly beautiful and engaging about Foucault... he forces you to think for yourself and provides you of the right tools to do it.
I read the spanish translation of this book so I can't comment on the english one, but the contents of this book are priceless.
10 of 20 people found the following review helpful.
Archaeology, the Archean, the Archaic, and the Archive
By jeremy.jae@cell.matrix.cn
The Conclusion of this book (Chapter V) is perhaps the most interesting. Foucault appears to be corresponding with an undisclosed someone, wether with himself as a self critique, or with a critic. I won't put asside the possibility he is coversing with someone from the Tavistock Inst.; as Tavistock Publications Lim. was the first place of translation for this text. If he had not suceeded, in his archaeology of knowledge, an undermining of structuralism, with the thesis on human discourse, then perhaps it is because of a lack of conviction on part of this "someone" or on part of himself.
Understanding the implication of Foucault's thought process from a first read requires a refflective reader and in many ways requires a far-reaching mind from the start. This work is composed of a terminal plethora of architectures and teleological plethoras of exemplifications from science and history. Economics, stats, documents, records, and items from all discourses are examined and presented as artifacts of discursive knowledge. The Archeaology itself is the thematic for the Archive, and the archive is the preservatory of knowledge, that such discursive knowledge is preserved is archaeology. Foucault's task then is to undermine the archives of knowledge and present that knowledge back upon the structural framework of rational discourse. With observational power and radical ability, Foucault goes beyond the framework and invisibly subordinates it's needs to be observed and it's intention to be ritcheous (ritcheous in all that it accounts for, and ritcheous of the observer.) From the most primordial archean, to the revival of the primal archaic state, to the archaology of all knowledge, Foucault shows that in a way discourses built upon historical facts are like artifacts themselves. Here in the conclusion we see that the problematic of language (langue) as the derivational principal of discourses, cannot be made paletable (literaly!)
And so the audition fails because language or the "langue" is not sufficiently constructed for what it represents in discursive practice. At the zenith of the teleological project, when temporal conceptualization extinguishes itself from being quantified into being qualified, at the last quarter of the era, perhaps this work will be gleamed from the resevoire and conrgessively discussed.
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