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Self-Consciousness, by John Updike

Get Free Ebook Self-Consciousness, by John Updike
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John Updike’s memoirs consist of six chapters in which he writes of his home town, his psoriasis, his stuttering, his discomfort during the Vietnam war, his Updike ancestors, and his religion and sense of self. These essays together give the inner shape of a life, up to the age of fifty-five, of a relatively fortunate American male. He has attempted, his foreword states, “to treat this life, this massive datum which happens to be mine, as a specimen life, representative in its odd uniqueness of all the oddly unique lives in this world.” In the service of this metaphysical effort, he has been hair-raisingly honest and beautifully eloquent, not to say, in a number of places, self-effacingly funny. He takes the reader beyond self-consciousness, into sheer wonder at the world and its fabric.
- Sales Rank: #855687 in Books
- Published on: 1989-03-04
- Released on: 1989-03-04
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.67" h x 1.08" w x 5.81" l, 1.05 pounds
- Binding: Hardcover
- 272 pages
- John Updike
- author
- memoir
From Publishers Weekly
Updike's memoirit is by no means an autobiography, but rather, as the title brilliantly suggests, a thoughtful communing with past selvesis, as expected, wonderfully written. It is also disarmingly frank about certain aspects of the writer's life. He seems, for instance, to have suffered an unusual number of physical and psychosomatic liabilities: psoriasis (which he attempted to alleviate by soaking himself in Caribbean sun and eventually by living in Ipswich, Mass., where he could sunbathe in the dunes); stuttering, less than chronic but anxiously erratic; and crippling bouts of asthma. Updike writes of them with extraordinary and thoughtful intensity. He recalls also, tenderly, his hometown in Pennsylvania, his parents, and later, at exhaustive length and detail, a coterie of Updikes, seemingly every one who ever lived. He also talks of his politics (he was unfashionably a centrist on Vietnam) and the ways in which God permeates his life. About what one suspects has probably been a very lively sex life he throws out only occasional hintswhile admitting to failures as father and husband. Above all, he emerges as a most profoundly committed writer: "To be in print was to be saved. And to this moment a day when I have produced nothing printable . . . is a day lost and damned." BOMC and QPBC alternates.
Copyright 1989 Reed Business Information, Inc.
From Library Journal
This work by Updike is not an autobiography; that is, it is not a chronicle of events that have made up the author's life. Rather, as the subtitle states, it is a collection of memoirs, of memories. Updike is smart enough to know that though memory is not always accurate, it is still the essential element in a consciousness of self. Here Updike's consciousness frequently focuses on his struggles--with psoriasis, with stuttering, with dental problems, with his lack of doveishness during the Vietnam era. Readers will recognize in these memories scenes and snippets from his novels, fragments of which are provided. As always, Updike is an intelligent writer, and this book is essential.
- John Budd, Graduate Lib. Sch., Univ. of Arizona, Tucson
Copyright 1989 Reed Business Information, Inc.
Review
“Fascinating . . . These memoirs, often unabashedly philosophical, take us inside Updike’s mind in the way that biography almost never can.”—Chicago Tribune
“Opulent . . . charming . . . [Updike’s] best writing, like Nabokov’s, is the prose of rapture.”—The New York Times Book Review
“Poignant . . . wonderfully crafted recollections . . . One completes this book wanting to convey some signal of gratitude, some affectionate reader’s embrace, to this good boy of a grown man who has striven so earnestly and masterly to describe life.”—Chicago Sun-Times
Most helpful customer reviews
1 of 1 people found the following review helpful.
Five Stars
By BILLTIPTON
thanks
8 of 17 people found the following review helpful.
From one Shillingtonian to another...
By John J. Rinck
One of the main regrets of my five years in Shillington (ages 12-16) was that I did not realize that I was walking in the footsteps of one of the greatest authors of all time. John Updike's autobiography, especially as it concerns Shillington, was like reading a bit of my own life. He was an alter boy at the church that is behind my old Miller Street home. I was a busboy at the restaurant that used to be his doctor's office that used to be a house. He used to walk up New Holland Avenue to the cemetary, passing number 39, which would years later be a home (apartment) to me. The hallowed halls of Governor Mifflin Jr. High, where I labored from 7th to 9th grade, were once the halls of the old high school that Mr. Updike once passed through. I wonder if we shared the same locker? The old movie theater, in which I saw my first movie alone, still holds a special place in my history. But through my many walks up and down Philadelphia Avenue, I am saddened by the fact that I was never drawn to number 117. My visits to Shillington in the past decade have been unfortunately too brief, and even before reading Mr. Updike's autobiography I have wanted to return to retrace my old footsteps. However, the walk up and down Philadelphia Avenue will include a stop, a reverential pause, at number 117, the shadow of my life in Shillington.
5 of 5 people found the following review helpful.
On JU's passing
By William S Jamison
On the passing away of JU it occurred to me to read something of his to fix the memory of him and chose this book because of its autobiographical nature. The sort of books I would normally read with such a title would be about what Consciousness is and Self-Consciousness in particular, but this is JU's thoughts on his own self-consciousness - a very different sort of thing. The chapter "On Being a Self Forever" comes closest to what I would normally expect. But in chapter one the walk that night in Shillington eerily reminds me much of my similar experiences in West Chester. Even the street names are similar, though of course that was, for me, a college town, not where I grew up. In some of his comments in chapter two it strikes me how recent events in a near by community - Coatesville - there has been a string of arson fires destroying whole blocks of the town. Perhaps not the same reason as JU gives for the one he describes (p 65) but I am suspicious. In the chapter "On Not Being a Dove" I enjoyed the description of things associated with Unitarians. His father in law's statement that "our human need for transcendence should be met with minimal embarrassments to reason" (p 132) is precious. Love the Robin Williams quote "If you remember the Sixties you weren't there." (p 148) I suppose I should read Kurt Vonnegut's "Galapagos". "The yearning for an afterlife is the opposite of selfish: it is love and praise for the world that we are privileged, in this complex interval of light, to witness and experience." (p 217) I may get to use that line someday. It strikes me that his point of view is very contemporary on this. Not Medieval at all. Not Buddhist either. Quoting Unamuno "Consciousness is a disease." (p 226) becomes a thoughtful discussion of religion with JU's conclusion: "Perhaps there are two kinds of people: those for whom nothingness is no problem, and those for whom it is an insuperable problem, an outrageous cancelation rendering every other concern, from mismatching socks to nuclear holocaust, negligible." (p 228) Odd, while reading "Now the dog heaves in his sleep, woofing at some dream prey" - my own dog was doing the same thing at my feet. (p. 242) The last chapter was my favorite.
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