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The Buddhist Tradition in India, China and Japan (Modern Library, 205.2)From Modern Library

The Buddhist Tradition in India, China, and Japan Edited by Wm. Theodore de Bary

  • Sales Rank: #3150515 in Books
  • Published on: 1969
  • Number of items: 1
  • Binding: Hardcover
  • 417 pages

Most helpful customer reviews

2 of 2 people found the following review helpful.
Contents
By russell andreasen
This is a pretty good book. It has 108 selections from a variety of Buddhist writings, plus quite a bit of explanatory text. One problem is that the table of contents only gives subject headings. I have taken the liberty of providing my own table of contents, which gives the source of the selections and, in brackets, the starting page number in the book.

Ch 1: Theravada
(1) DN 1: Brahmajala (Brahma's Net) [33]
(2) DN 15: Maha Nidana (Major Causes) [20]
(3) DN 16: Maha Parinibbana (Death of the Buddha) [28, 47]
(4) DN 31: Sigalovada (Advice to the Householder Sigala) [39]
(5) MN 38: Mahatanha Sankhaya (Major Craving Destruction) [17]
(6) MN 62: Maha Rahulovada (Major Exhortation to the Buddha's Son, Rahula) [25]
(7) MN 93: Assalayana (The Brahmin Assalayana) [48]
(8) SN 56.11: Dhamma Cakka Ppavattana (Turning the Wheel of the Law) [15]
(9) Khuddaka Patha (Miscellaneous Passages): Nidhi Kanda (Reserve Fund) [36]
(10) Dhammapada (Path of Virtue) [38]
(11) Sutta-Nipata (Sermon Collection): Karaniya Metta (Acts of Friendliness) [36]
(12) Milindapanha (Milinda's Questions) [21, 23, 24, 25, 30, 30, 35]
(13) Ashoka (304-232 BC): Rock Edict #13; Pillar Edict #7 [51]

Ch 2: The Buddha's Life
(1) Asvaghosa (80-150 AD): Buddhacarita (Acts of the Buddha) [57, 60, 64, 65, 68, 68, 69]

Ch 3: Mahayana
(1) Astasahasrika Prajnaparamita (8,000-Verse Perfection of Wisdom) [81, 103]
(2) Astadasasahasrika Prajnaparmita (18,000-Verse Perfection of Wisdom) [99]
(3) Pancavimsatisahasrika Prajnaparamita (25,000-Verse Perfection of Wisdom) [82]
(4) Saddharma Pundarika Sutra (Lotus Sutra) [85; Ch 6, 158]
(5) Lalita Vistara Sutra (Unfolding of the Buddha's Play) [95]
(6) Lanka Vatara Sutra (The Buddha Entering Sri Lanka) [91, 101, 108]
(7) Suvarna Prabhasa Sutra (Golden Light Sutra) [104, 105; Ch 8, 269]
(8) Asanga (300-370 AD): Mahayanasutralamkara (Mahayana Sutras' Ornament) [94]
(9) Sattanar (500 AD): Manimekalai (Tamil Epic) [93]
(10) Shantideva (750 AD): Siksa Samuccaya (Teaching Compendium) [90]:
(a) Aksayamati Nirdesa/Vajradhvaja Sutra [83]
(b) Dharmasangiti (Dharma Collection) [97, 102]
(c) Pitrputrasamagama (Father-Son Meeting) [98, 100]
(d) Ratnamegha (Jewel Cloud) [100]
(e) Tathagataguhya (Buddha Mystery) [91]

Ch 4: Vajrayana
(1) Aryadeva 2 (680 AD): Citta Vishuddhi Prakarana (Mental Purification Treatise) [118]
(2) Saraha (1000 AD): Dohakosa (Treasury of Couplets) [120]

Ch 5: Introduction of Buddhism to China
(1) Kang Senghui (200-280 AD): Liudu Jijing (Collected Stories of the Six Perfections) [129]
(2) Mouzi (300-380 AD): Lihuolun (Disposition of Error) [131]

Ch 6: Chinese Buddhism I: Sanlun (S), Weishi (W), Tiantai (T), Huayan (H)
(S) Jizang (549-623 AD): Sanlun Xuanyi (Profound Meaning of the 3 Treatises) [144]
(W) Xuanzang (596-664 AD): Cheng Weishi Lun (The Perfection of Consciousness-Only) [152]
(T1) Saddharma Pundarika Sutra (Lotus Sutra) [158; Ch 3, 85]
(T2) Huisi (515-577 AD): Dacheng Zhiguan Famen (Method of C&I in Mahayana) [160]
(T3) Zhiyi (538-597 AD):
(a) Fahua Xuanyi (Profound Meaning of the Lotus Sutra) [162]
(b) Mohe Zhiguan (Great Concentration & Insight) [165]
(H1) Gandavyuha Sutra (Supreme Array Sutra; Rufajiepin, Entering the Dharma Realm) [172]
(H2) Fazang (643-712 AD): Jinshizi Zhang (Essay on the Golden Lion) [168]
(H3) Zongmi (780-841 AD): Yuanrenlun (Treatise on the Original Nature of Man) [180]

Ch 7: Chinese Buddhism II: Jingtu (J), Chan (C)
(J1) Tanluan (476-542 AD): Wang Sheng Lun Zhu (Commentary on Vasubandhu's Rebirth Treatise [Sukhavativyuhopadesa]) [199]
(J2) Daochuo (562-645 AD): An Le Ji (Compendium on the Happy Land) [202]
(J3) Shandao (613-681 AD): Guan Jing Shu (Commentary on the Meditation Sutra [Amitayus Dhyana Sutra]) [204]
(C1) Huineng (638-713 AD): Liuzu Tanjing (Platform Sutra of the 6th Patriarch) [211]
(C2) Caoshan Benji (840-901 AD): from Shi Daoyuan's Jingde Chuandeng Lu (Records of the Transmission of the Lamp, Jingde Era,1004-1007) [231]
(C3) Linji Yixuan (died 866 AD): from Linji Huizhao Chanshi Yulu (Recorded Sayings of Chan Master Linji Huizhao) [225]

Ch 8: Introduction of Buddhism to Japan
(1) Prince Shotoku (574-622 AD) et al: from the Nihon Shoki (Nihongi, History of Japan) [256]
(2) Emperor Shomu (701-756 AD): from the Shoku Nihongi (Shokki, Cont'd History) [268]
(3) Suvarna Prabhasa Sutra (Golden Light Sutra) [269; Ch 3, 104, 105]
(4) Vimalakirti Nirdesa Sutra (Explanations of the Layman Vimalakirti) [271]

Ch 9: Tendai/Saicho (767-822 AD): from the Dengyo Daishi Zenshu (Saicho's Complete Works) [277, 279, 281, 282, 283]. I identified only the last selection as being from a particular work, viz, the Rokujoshiki (Regulations in Six Articles), part of the Sange Gokusho Shiki (Regulations for Students of the Mountain School). The other four are identified only by subject: prayer on Mt Hiei, enlightenment for all, understanding Buddhism, and a vow to study the Lotus Sutra.

Ch 10: Shingon/Kukai (774-835 AD)
(a) Shorai mokuroku (Catalogue of Imported Items) [292, 294, 300, 303]
(b) Hizo Hoyaku (Precious Key to the Secret Treasury) [304]
(c) Sango Shiiki (Goals of the 3 Teachings) [295]
(d) Shugei Shuchi-in Shiki (Regulations of the School of Arts & Sciences) [309]

Ch 11: Jodo
(1) Genshin (942-1017): Ojoyoshu (Essentials of Salvation) [321]
(2) Honen (1133-1212): Both selections come from Coates & Ishizuka, Honen the Buddhist Saint, His Life and Teaching (1930). One is Ichimai-Kishomon (One-PageTestament) [331]. The other is a letter to Kujo Kanezane's Wife" [329]
(3) Shinran (1173-1263):
(a) Shoshin Nembutsu Ge (Hymn to the True Faith in the Nembutsu), from the Kyogyoshinsho (Teaching, Practice, Faith, and Enlightenment) ( [335]
(b) Tannisho (Collection Inspired by Concern over Heresy) [339]
(4) Rennyo (1415-1499): Ofumi (Letters) [342]

Ch 12: New Lotus/Nichiren (1222-1282): The first selection comes from Lloyd, The Creed of Half Japan (1911). The other five come from Anesaki, History of Japanese Religion; with Special Reference to the Social and Moral Life of the Nation (1930). Two of these, identified by subject, are a letter to his disciples on the mainland [352] and an essay on reality as it is [353].
(a) Rissho Ankoku Ron (Securing Peace for People) [350]
(b) Ji Hokke Mondo Sho (A Catechism on the Method of Holding the Lotus of Truth) [349]
(c) Sen Ji Sho (Selection of the Times) [351]
(d) Sandaihiho Sho (3 Great Mysteries) [354]

Ch 13: Chan/Zen: Caodong/Soto (S) & Linji/Rinzai (R)
(S) Dogen (1200-1253): Shobogenzo (True Dharma Eye Treasury)
(a) Shobogenzo Gyoji (Sustained Practice Chapter) [369]
(b) Shobogenzo Genjo Koan (Problem-Solving Chapter) [371]
(c) Shobogenzo Zuimonki (Student's Notes) [367, 371, 372, 373]
(R1) Eisai (1141-1215):
(a) Kozen Gokoku Ron (On the Propagation of Zen for the Security of the Country) [363]
(b) Kissa Yojoki (Drink Tea, Nourish Life) [365]
(R2) Muso Soseki (1275-1351): Muso Kokushi Goroku (Muso Kokushi Recorded Sayings) [374]
(R3) Takuan Soho (1573-1645):
(a) Fudochi Shimmyo Roku (Mysterious Record of Immovable Wisdom) [376]
(b) Tokai Yawa (Night Talks at the Eastern Sea Buddhist Temple) [380]
(R4) Hakuin (1686-1769): Orategama (My Handy Kettle) [381, 388]

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