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The Sibyl, by Par Lagerkvist

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A man cursed because he denied a man rest on his way to crucifiction, seeks solace from an old prophetess.
- Sales Rank: #301732 in Books
- Published on: 1963-09-12
- Released on: 1963-09-12
- Original language: English
- Number of items: 1
- Dimensions: 7.20" h x .40" w x 4.20" l, .25 pounds
- Binding: Paperback
- 160 pages
- book
About the Author
Lagerkvist is an author of plays, poetry, and fiction. He won the Nobel Prize for literature in 1951.
From AudioFile
THE SIBYL offers an opportunity to hear the work of a Nobel Prize-winning author (1951) whose work is not particularly well known in English. An old woman who lives in the mountains near Delphi is visited by the legendary Wandering Jew, who was cursed with immortality for refusing to let Jesus rest on his way to being crucified. The recording uses its three narrators to good effect, with the majority of the narration given over to the woman's own rambling tale. While all three narrators handle their roles well, the tale is tiresome, the narration unable to transcend the material. D.B. © AudioFile 2005, Portland, Maine-- Copyright © AudioFile, Portland, Maine
Most helpful customer reviews
0 of 0 people found the following review helpful.
Five Stars
By Seb
Very therapeutic!
7 of 15 people found the following review helpful.
Not much there
By E.S. Kraay
In 1962 I read Barabbas for a book report in eighth grade. I spent long hours trying to deal with the subject matter and the way it was presented. In the final analysis, I really enjoyed that book and was proud of the fact that, at 13-years-old, I read it and was able to glimpse what it was really about.
Over 40 years later, I decided to read another Lagerkvist book and selected The Sibyl. The concept of the Wandering Jew and how Lagerkvist would approach it captured my interest. I was 10 pages into the narrative and thought I was onto something. Then the story turned away from the Wandering Jew and to the Pythia of Delphi. From that point on, it was downhill. I struggled to finish the book and only did it in deference to Mr. Lagerkvist who had such an impact on my young life.
Perhaps I am displaying my ignorance to the thousands of readers who consider this book a masterpiece. I'm sorry, but I found nothing of permanent value in this book. I'll cast it from my memory and remember Mr. Lagerkvist as the author of Barabbas, a truly inspiring story.
15 of 16 people found the following review helpful.
Profound exploration of human experience of the divine.
By Monika
"The Sibyl" introduces us to an old woman who, in her younger days, served as a pythia or high priestess in the temple of the oracle at Delphi. One day she is visited at her remote mountainside dwelling by a wandering Jew, who was turned away at the temple because the oracle could not give him the answers he seeks concerning his destiny. He relates his story to the woman, how he was cursed by the son of God when, not knowing his identity, the man refused to let him rest for a moment against the wall of his house. The unfortunate man is now doomed to wander the earth forever, immortal, without possibility of rest or happiness. His wife and child have left him, and he is unable to find joy or fulfilment in anything. His eyes are described as empty, dried-up wells.
The woman then tells her own story, about how she was chosen to be god's bride in the temple. Her relationship with her god is a disturbing one, passionate and violent, as she serves as a vessel through which Apollo speaks to the priests. She loves her god with a consuming fervor, but constantly feels more like an abandoned lover than a beloved bride. And when she explores the realms of human love with a man of the village, she must face the consequences of her betrayal of god. Driven from the temple by an angry mob, she seeks refuge in the mountains above the city, where she bears god's son, a witless boy who does nothing but sit all day in their hut, smiling vacantly at nothing.
As the man and woman share their stories, they contemplate the nature of god, and the nature of the relationship between the human and the divine. We see clearly that god is not always a benevolent force, but brings both joy and sorrow, both pleasure and pain into the world. We also see that, though every person experiences god in his or her own way, no one escapes experience of the divine, and we are all bound to god, for better or for worse.
I do not capitalize "god" here because the book is not concerned solely with the Christian God, though he does play a role in the story, but with a much broader, more universal human experience of the divine. The bulk of the book centers on the pythia's relationship with the sun god, Apollo, but we also encounter numerous other deities and spiritual forces, including more intangible river gods, tree gods, etc. Many of the deities are interconnected and cannot be fully distinguished from one another. Apollo himself is infused with references to Pan, the goat-god of the mountains above Delphi. "The Sibyl" is a captivating and deeply thought-provoking spiritual journey. It does not offer concrete answers, but inspires readers to search within themselves to discover the nature of their own, personal relationship with the divine.
This review refers to the 1958 Vintage Books printing, translated my Naomi Walford.
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